{"@context":"https://schema.org","@type":"Article","@id":"https://www.betweenthecoversmag.com/spotlight/general/asma-jahangir-the-woman-who-said-no-first","headline":"ASMA JAHANGIR: The Woman Who Said No First","alternativeHeadline":"ASMA JAHANGIR: The Woman Who Said No First","articleBody":"

Every rebellion needs an origin story. Asma Jahangir is Pakistan’s.

At 18, she marched to the Supreme Court to demand her father’s release from military detention. He had been imprisoned for speaking against the government’s actions in East Pakistan—what the world would later recognize as genocide in Bangladesh. Most teenagers wouldn’t know where to begin. Asma filed a petition.

She won.

That victory—Asma Jilani v. Government of Punjab—became a landmark constitutional case. It established that even military governments could not detain citizens without legal justification. She was barely an adult, and she had already handed the Pakistani state its first lesson in accountability.

She never stopped teaching.

What She Built

In 1980, Asma and her sister Hina Jilani founded AGHS Legal Aid Cell—Pakistan’s first law firm run entirely by women. Their clients were the people everyone else refused: Christians facing death sentences under blasphemy laws. Women accused of adultery for being raped. Bonded laborers. Teenagers on death row. The voiceless, the erased, the inconvenient.

She co-founded the Human Rights Commission of Pakistan. She co-founded the Women’s Action Forum. She became the first woman elected President of the Supreme Court Bar Association in 2010—after decades of men telling her she didn’t belong in courtrooms at all.

The United Nations appointed her Special Rapporteur on Extrajudicial Executions, then Special Rapporteur on Freedom of Religion. She investigated human rights abuses in Sri Lanka, Israeli settlements, and Iran. She stood on international stages and said what needed saying, even when governments wanted her silent.

Especially then.

The Cost

In 1983, police beat, tear-gassed, and arrested Asma during protests against laws that reduced a woman’s legal testimony to half a man’s. She was imprisoned. Then placed under house arrest. Then imprisoned again.

In 1995, she defended two Christian teenagers accused of blasphemy. Mobs surrounded the courthouse. They smashed her car. They threatened her children. She sent her children abroad to keep them safe—and kept showing up to court.

In 1999, a gunman walked into her office and shot a client dead. The bullet missed Hina by inches. The client, Samia Imran, had come seeking help to escape an abusive marriage. Her own family had ordered the killing.

Asma didn’t stop taking cases.

In 2007, Pervez Musharraf declared emergency rule and had her detained. She spent months under house arrest. In 2012, U.S. intelligence uncovered a plot by Pakistani security officials to have her assassinated.

She kept going.

Why She Matters

Asma Jahangir didn’t just challenge laws. She challenged the assumption that laws were unchallengeable.

She defended people accused of blasphemy in a country where that accusation is a death sentence—social if not legal. She fought honor killings when the culture called them tradition. She represented women accused of adultery for the crime of being raped, then watched courts overturn unjust verdicts because she refused to let them stand.

She made rebellion look possible.

Every woman in Pakistan who starts a business, builds a platform, or speaks without permission is walking a path Asma cleared. She didn’t do it politely. She didn’t do it quietly. She did it while governments tried to silence her, mobs tried to kill her, and critics called her a traitor.

“I cannot bear to live where there is so much injustice and I cannot do something about it,” she once said. “What kind of a torturous life is that?”

The Inheritance

Asma Jahangir died of a heart attack on February 11, 2018. She was 66. The day before, she had spoken at a protest demanding justice for a young Pashtun man killed by police. She called the detained children of Swat “her own kids.” She was still fighting.

Her name means world conqueror. Her legacy is simpler—and fiercer: she proved that one woman’s refusal to accept injustice can reshape what an entire nation believes is possible.

Aleena Mohsin Mughal builds ethical fashion empires.
Shameelah Ismail restructures who gets to earn.
Myra Qureshi dismantles toxic beauty standards through market power.

They stand on ground Asma Jahangir broke open with her bare hands.

She said no first. She said no loudest. And she never, ever stopped.

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